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Библиография английского издания

Amphoux, Christian B. “La finale longue de Marc: Un épilogue des quatre évangiles.” In The Synoptic Gospels: Source Criticism and the New Literary Criticism, edited by Camille Focant, 548–55. Leuven: Leuven University Press, 1993.

Amphoux, Christian B., and J. K. Elliott, eds. The New Testament Text in Early Christianity. Lausanne: Éditions du Zèbre, 2003.

Anderson, Paul. The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered. London: T&T Clark, 2006.

Appel, Nicolaus. Kanon und Kirche: Die Kanonkrise im heutigen Protestantismus als kontroverstheologisches Problem. Paderborn: Bonifacius-Druckerei, 1964.

Armstrong, John H. A View of Rome: A Guide to Understanding the Beliefs and Practices of Roman Catholics. Chicago: Moody Press, 1995.

Ashcraft, Morris. Rudolf Bultmann. Waco, TX: Word, 1972.

Assmann, Aleida, and Jan Assmann, eds. Kanon und Zensur, Archäologie der literarischen Kommunikation II. Munich: Wilhelm Fink Verlag, 1987.

Aune, David E. “Luke 1:1–4: Historical or Scientific Prooimion?” In Paul, Luke and the Graeco-Roman World, edited by Alf Christopherson, Bruce Longenecker, Jýrg Frey, and Carten Claussen, 138–48. Sheffield: Sheffield Academic, 2002.

———. Revelation 17–22. Word Biblical Commentary. Nashville: Thomas Nelson, 1998.

Austin, John L. How to Do Things with Words. Oxford: Oxford Paperbacks, 1976.

Bacon, Benjamin W. The Making of the New Testament. Folcroft, PA: Folcroft Library Editions, 1900.

Bagnall, Roger S. Early Christian Books in Egypt. Princeton, NJ: Princeton University Press, 2009.

Bailey, Kenneth E. “Informal Controlled Oral Tradition and the Synoptic Gospels.” Themelios 20 (1995): 4–11.

Balás, David L. “Marcion Revisited: A ‘Post-Harnack’ Perspective.” In Texts and Testaments: Critical Essays on the Bible and the Early Church Fathers, edited by W. E. March, 95–107. San Antonio: Trinity University Press, 1980.

Balla, Peter. Challenges to New Testament Theology: An Attempt to Justify the Enterprise. Peabody, MA: Hendrickson, 1998.

———. “Evidence for an Early Christian Canon (Second and Third Century).” In The Canon Debate, edited by Lee Martin McDonald and James A. Sanders, 372–85. Peabody, MA: Hendrickson, 2002.

Bardenhewer, Otto. Geschichte der alterkirchlichen Literatur, vol. 2. Freiburg im Bresgau: Herder, 1912.

Barnard, Leslie W. “The Epistle of Barnabas and Its Contemporary Setting.” In Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, edited by H. Temporini and W. Haase, 2:159–207. Berlin: de Gruyter, 1993.

———. Justin Martyr. Cambridge: Cambridge University Press, 1967.

Barr, George K. “Two Styles in the New Testament Epistles.” Literary and Linguistic Computing 18 (2003): 235–48.

Barr, James. Beyond Fundamentalism. Philadelphia: Westminster, 1984.

———. The Bible in the Modern World. New York: Harper & Row, 1973.

———. Holy Scripture: Canon, Authority and Criticism. Philadelphia: Westminster, 1983.

———. The Scope and Authority of the Bible. Philadelphia: Westminster, 1980.

Barrera, Julio C. Trebolle. “Origins of a Tripartite Old Testament Canon.” In The Canon Debate, edited by Lee Martin McDonald and James A. Sanders, 128–45. Peabody, MA: Hendrickson, 2002.

Barrett, Charles K. A Commentary on the Second Epistle to the Corinthians. London: A&C Black, 1973.

———. The Signs of an Apostle. Philadelphia: Fortress, 1972.

Barth, Karl. Church Dogmatics. 2nd ed. Translated by G. W. Bromiley and T. F. Torrance. Edinburgh: T&T Clark, 1956–1975.

———. The Holy Ghost and the Christian Life. London: Muller, 1938.

———. “Rudolf Bultmann: An Attempt to Understand Him.” In Kerygma and Myth, edited by Hans-Werner Bartsch, 83–132. London: SPCK, 1962.

Bartholomew, Craig, et al., eds., Canon and Biblical Interpretation. Carlisle: Paternoster, 2006.

Bartlet, Vernon. “Papias’s ‘Exposition’: Its Date and Contents.” In Amicitiae Corolla, edited by H. G. Wood, 16–22. London: University of London Press, 1933.

Barton, John. “Canonical Approaches Ancient and Modern.” In The Biblical Canons, edited by Jean-Marie Auwers and Henk Jan de Jonge, 199–209. Leuven: Leuven University Press, 2003.

———. “Marcion Revisited.” In The Canon Debate, edited by Lee Martin McDonald and James A. Sanders, 341–54. Peabody, MA: Hendrickson, 2002.

———. Oracles of God: Perceptions of Ancient Prophecy in Israel After the Exile. London: Darton, Longman, and Todd, 1985.

———. Reading the Old Testament: Method in Biblical Study. London: Darton, Longman, and Todd, 1996.

———. The Spirit and the Letter: Studies in the Biblical Canon. London: SPCK, 1997.

Bauckham, Richard. “For Whom Were Gospels Written?,” In The Gospels for All Christians: Rethinking the Gospel Audiences, edited by Richard Bauckham, 9–48. Grand Rapids: Eerdmans, 1998.

———. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Grand Rapids: Eerdmans, 2006.

———. Jude, 2 Peter. Waco, TX: Word, 1983.

Bauer, Walter. Orthodoxy and Heresy in Earliest Christianity. Edited by Robert Kraft and Gerhard Krodel. Translated by Paul J. Achtemeier. Philadelphia: Fortress, 1971.

Baum, Armin Daniel. “Der neutestamentliche Kanon bei Eusebius (Historia ecclesiastica 3.25.1–7) im Kontext seiner literaturgeschichtelichen Arbeit.” Ephemerides theologicae lovanienses 73 (1997): 307–48.

———. Pseudepigraphie und literarische Fälschung im frühen Christentum: Mit ausgewählten Quellentexten samt deutscher Übersetzung. Tübingen: Mohr Siebeck, 2001.

Baur, Ferdinand Christian. Paul, the Apostle of Jesus Christ, His Life and Work, His Epistles and Teachings. London: Williams and Norgate, 1873.

Bavinck, Herman. Reformed Dogmatics. Vol. 1, Prolegomena. Edited by John Bolt. Translated by John Vriend. Grand Rapids: Baker, 2003.

Beale, G. K. The Book of Revelation. New International Greek Testament Commentary. Grand Rapids: Eerdmans, 1999.

Beckwith, R. T. The Old Testament Canon of the New Testament Church, and Its Background in Early Judaism. Grand Rapids: Eerdmans, 1986.

Behr, John. Formation of Christian Theology. Vol. 1, The Way to Nicaea. Crestwood, NY: St Vladimir’s Seminary Press, 2001.

Bell, H. Idris, and T. C. Skeat, Fragments of an Unknown Gospel and Other Early Christian Papyri. London: Trustees of the British Museum, 1935.

Bellinzoni, Arthur J. The Sayings of Jesus in the Writings of Justin Martyr. Leiden: Brill, 1967.

Bender, Kimlyn J. “Scripture and Canon in Karl Barth’s Early Theology.” In From Biblical Criticism to Biblical Faith, edited William H. Brackney and Craig A. Evans, 164–98. Macon, GA: Mercer University Press, 2007.

Benko, Stephen. “Pagan Criticism of Christianity During the First Two Centuries A.D.” In Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, edited by H. Temporini and W. Haase, 2:1055–118. Berlin: de Gruyter, 1980.

Berding, Kenneth. Polycarp and Paul: An Analysis of Their Literary and Theological Relationship in Light of Polycarp’s Use of Biblical and Extra-Biblical Literature. Leiden: Brill, 2002.

Berkhof, Louis. Systematic Theology. Grand Rapids: Eerdmans, 1941.

Berkouwer, G. C. The Second Vatican Council and the New Catholicism. Grand Rapids: Eerdmans, 1965.

———. Studies in Dogmatics: Holy Scripture. Translated by Jack Rogers. Grand Rapids: Eerdmans, 1975.

———. “The Testimony of the Spirit.” In The Authoritative Word, edited by Donald K. McKim, 155–81. Grand Rapids: Eerdmans, 1983.

Bernard, John Henry. A Critical and Exegetical Commentary on the Gospel According to St. John. Edinburgh: T&T Clark, 1928.

Best, Ernest. A Critical and Exegetical Commentary on Ephesians. International Critical Commentary. Edinburgh: T&T Clark, 1998.

———. “Scripture, Tradition, and the Canon of the New Testament.” Bulletin of the John Rylands University Library of Manchester 61, 1979.

Best, Stephen, and Douglas Kellner. The Postmodern Turn. New York: Guilford, 1997.

Bingham, D. Jeffrey. Irenaeus’ Use of Matthew’s Gospel in Adversus Haereses. Leuven: Peeters, 1998.

Bird, Anthony E. “The Authorship of the Pastoral Epistles—Quantifying Literary Style.” Reformed Theological Review 56 (1997): 118–37.

Birdsall, J. Neville. “A Fresh Examination of the Fragments of the Gospel of St. Luke in ms. 0171 and an Attempted Reconstruction with Special Reference to the Recto.” In Philologia sacra, edited by Roger Gryson, 212–27. Freiburg: Herder, 1993.

Black, Matthew. “The Use of Rhetorical Terminology in Papias on Mark and Matthew.” Journal for the Study of the New Testament 37 (1989): 31–41.

Blanchard, Alain, ed. Les débuts du codex. Turnhout: Brepols, 1989.

Blenkinsopp, Joseph. Prophecy and Canon: A Contribution to the Study of Jewish Origins. Notre Dame: University of Notre Dame Press, 1986.

Bloesch, Donald G. Holy Scripture: Revelation, Inspiration, and Interpretation. Downers Grove, IL: InterVarsity, 1994.

Blomberg, Craig. The Historical Reliability of the Gospels. 2nd ed. Downers Grove, IL: InterVarsity, 2007.

———. “The Legitimacy and Limits of Harmonization.” In Hermeneutics, Authority, and Canon, edited by D. A. Carson and John D. Woodbridge, 135–74. Grand Rapids: Zondervan, 1986.

Blowers, Paul M. “The Regula Fidei and the Narrative Character of Early Christian Faith.” Pro ecclesia 6 (1997): 199–228.

Boa, Kenneth D., and Robert W. Bowman Jr. Faith Has Its Reasons: An Integrative Approach to Defending Christianity. Colorado Springs: NavPress, 2001.

Bock, Darrell L. “The Words of Jesus in the Gospels: Live, Jive, or Memorex?” In Jesus Under Fire, edited by Michael J. Wilkins and J. P. Moreland, 74–99. Grand Rapids: Zondervan, 1995.

Bockmuehl, Markus. “Why Not Let Acts Be Acts? In Conversation with C. Kavin Rowe.” Journal for the Study of the New Testament 28 (2005): 163–66.

Boettner, Loraine. Roman Catholicism. Philadelphia: Presbyterian and Reformed, 1962.

Bonner, Campbell. “A New Fragment of the Shepherd of Hermas, Michigan Papyrus 44.” Harvard Theological Review 20 (1927): 105–16.

Bornkamm, Günther. “The Stilling of the Storm in Matthew.” In Tradition and Interpretation in Matthew, edited by G. Bornkamm, G. Barth, and H. J. Held, 52–57. Philadelphia: Westminster, 1963.

Bousset, Wilhelm. Die Evangeliencitate Justins des Märtyrers in ihrem wert für die Evangelienkritik. Göttingen: Vandenhoeck & Ruprecht, 1891.

Bovon, François. “The Canonical Structure of Gospel and Apostle.” In The Canon Debate, edited by Lee Martin McDonald and James A. Sanders, 516–27. Peabody, MA: Hendrickson, 2002.

———. L’Évangile et l’apôtre: Le Christ inséparable de ses témoins. Aubonne: Editions du Moulin, 1993.

Bowman, Alan K., and Greg Wolf, eds. Literacy and Power in the Ancient World. Cambridge: Cambridge University Press, 1994.

Bowman, Robert M. Orthodoxy and Heresy. Grand Rapids: Baker, 1992.

Brakke, David. “Canon Formation and Social Conflict in Fourth Century Egypt: Athanasius of Alexandria’s Thirty-Ninth Festal Letter.” Harvard Theological Review 87 (1994): 395–419.

Brawley, Robert L. “Canonical Coherence in Reading Israel’s Scriptures with a Sequel.” In The Biblical Canons, edited by Jean-Marie Auwers and Henk Jan de Jonge, 627–34. Leuven: Leuven University Press, 2003.

Brenneman, James E. Canons in Conflict: Negotiating Texts in True and False Prophecy. New York: Oxford University Press, 1997.

Brett, Mark G. “Against the Grain: Brevard Childs’ Biblical Theology of the Old and New Testaments: Theological Reflections on the Christian Bible.” Modern Theology 10 (1994): 281–87.

———. “Canonical Criticism and Old Testament Theology.” In Text in Context: Essays by Members of the Society for Old Testament Study, edited by A. D. H. Mayes, 63–85. Oxford: Oxford University Press, 2000.

Briggs, Charles A. Church Unity: Studies of Its Most Important Problems. New York: Scribner, 1909.

———. General Introduction to the Study of Holy Scripture. New York: Scribner, 1899.

Bromiley, Geoffrey W. “The Authority of Scripture in Karl Barth.” In Hermeneutics, Authority, and Canon, edited by D. A. Carson and John D. Woodbridge, 271–94. Grand Rapids: Zondervan, 1986.

Brooks, James. “Clement of Alexandria as a Witness to the Development of the New Testament Canon.” Second Century 9 (1992): 41–55.

Brown, Harold O. J. Heresies: Heresy and Orthodoxy in the History of the Church. Peabody, MA: Hendrickson, 1988.

Brown, Raymond E. “The Gospel of Peter and Canonical Authority.” New Testament Studies 33 (1987): 321–43.

———. “The Gospel of Thomas and St. John’s Gospel,” New Testament Studies 9 (1962–1963): 155–77.

Brown, Schuyler. “The Role of the Prologues in Determining the Purpose of Luke-Acts.” In Perspectives on Luke-Acts, edited by Charles H. Talbert, 99–111. Edinburgh: T&T Clark, 1978.

Bruce, F. F. The Canon of Scripture. Downers Grove, IL: InterVarsity, 1988.

———. The Epistle to the Galatians: A Commentary on the Greek Text. Grand Rapids: Eerdmans, 1982.

———. The Epistle to the Hebrews. Grand Rapids: Eerdmans, 1990.

———. “Some Thoughts on the Beginning of the New Testament Canon.” Bulletin of the John Rylands University Library of Manchester 65 (1983): 42–43.

———. “Tradition and the Canon of Scripture.” In The Authoritative Word: Essays on the Nature of Scripture, edited by D. K. McKim, 59–84. Grand Rapids: Eerdmans, 1983.

———. Tradition: Old and New. Grand Rapids: Zondervan, 1970.

Brueggemann, Walter. Creative Word. Philadelphia: Fortress, 1982.

Brunner, Emil. The Divine-Human Encounter. Translated by W. Amandus Loos. Westport, CT: Greenwood, 1980.

———. Dogmatics. Vol. 1, The Christian Doctrine of God. Translated by O. Wyon. Philadelphia: Westminster, 1950.

———. Our Faith. New York: Scribner, 1926.

———. Revelation and Reason. Philadelphia: Westminster, 1946.

———. Truth as Encounter. Philadelphia: Westminster, 1943.

Bruns, Gerald L. “Canon and Power in the Hebrew Scriptures.” Critical Inquiry 10 (1984): 462–80.

Buck, Charles H. “The Early Order of the Pauline Corpus.” Journal of Biblical Literature 68 (1949): 351–57.

Bultmann, Rudolph. The History of the Synoptic Tradition. Oxford: Blackwell, 1968.

———, ed. Kerygma and Myth: A Theological Debate. New York: Harper & Brothers, 1961.

———. New Testament and Mythology and Other Basic Writings. Translated by Schubert Ogden. Philadelphia: Fortress, 1984.

Burton, Ernest De Witt. The Epistle to the Galatians. Edinburgh: T&T Clark, 1952.

Byrskog, Samuel. Story as History—History as Story: The Gospel Tradition in the Context of Ancient Oral History. Leiden: Brill, 2002.

Calvin, John. Commentaries on the Epistles of Paul to the Galatians and Ephesians. Grand Rapids: Baker, 1993.

———. Institutes of the Christian Religion. Edited by John T. McNeill. Translated by Ford Lewis Battles. 2 vols. Philadelphia: Westminster, 1960.

———. Tracts and Treatises. Edited by Thomas F. Torrance. Translated by Henry Beveridge. Grand Rapids: Eerdmans, 1958.

Campenhausen, Hans von. The Formation of the Christian Bible. Translated by J. A. Baker. London: A&C Black, 1972. Translation of Die Entstehung der christlichen Bibel. Tübingen: Mohr, 1968.

Carleton Paget, James. The Epistle of Barnabas: Outlook and Background. Tübingen: Mohr Siebeck, 1994.

———. “The Epistle of Barnabas and the Writings That Later Formed the New Testament.” In The Reception of the New Testament in the Apostolic Fathers, edited by Andrew Gregory and Christopher Tuckett, 229–49. Oxford: Oxford University Press, 2005.

Carlson, Stephen C. The Gospel Hoax: Morton Smith’s Invention of Secret Mark. Waco, TX: Baylor University Press, 2005.

Carlyle, A. J. “1 Clement.” In The New Testament in the Apostolic Fathers edited by a Committee of the Oxford Society of Historical Theology, 37–62. Oxford: Clarendon, 1905.

Carmignac, Jean. “II Corinthiens III. 6, 14 et le Début de la Formation du Noveau Testament.” New Testament Studies 24 (1976): 5–14.

Carrington, Phillip. The Primitive Christian Calendar: A Study in the Making of the Marcan Gospel. Cambridge: Cambridge University Press, 1952.

Carson, D. A. The Gagging of God: Christianity Confronts Pluralism. Grand Rapids: Zondervan, 1996.

———. The Gospel According to John. Grand Rapids: Eerdmans, 1991.

———. Matthew: Chapters 13–28. The Expositor’s Bible Commentary. Grand Rapids: Zondervan, 1995.

———. “Pseudonymity and Pseudepigraphy.” In The Dictionary of New Testament Background, edited by Craig A. Evans and Stanley E. Porter, 856–64. Downers Grove, IL: InterVarsity, 2000.

———. “Unity and Diversity in the New Testament: The Possibility of Systematic Theology.” In Scripture and Truth, edited by D. A. Carson and John D. Woodbridge, 65–95. Grand Rapids: Baker, 1992.

Carson, D. A., and Douglas J. Moo. An Introduction to the New Testament. Grand Rapids: Zondervan, 2005.

Carroll, Kenneth L. “The Expansion of the Pauline Corpus.” Journal of Biblical Literature 72 (1953): 230–37.

———. “Tatian’s Influence on the Developing New Testament.” In Studies in the History and Text of the New Testament in Honor of Kenneth Willis Clark, edited by B. L. Daniels and M. J. Suggs, 59–70. Salt Lake City: University of Utah Press, 1967.

Casey, Maurice. From Jewish Prophet to Gentile God. Cambridge: Clarke, 1991.

Catchpole, David R. “Paul, James, and the Apostolic Decree.” New Testament Studies 23 (1976–1977): 428–44.

Catechism of the Catholic Church. San Francisco: Ignatius, 1994.

Cavallin, Hans C. C. “The False Teachers of 2 Peter as Pseudoprophets.” Novum Testamentum 21 (1979): 263–70.

Chapa, Juan. “The Early Text of the Gospel of John.” In The Early Text of the New Testament, edited by Charles E. Hill and Michael J. Kruger. Oxford: Oxford University Press, forthcoming.

Chapman, John. John the Presbyter and the Fourth Gospel. Oxford: Clarendon, 1911.

Chapman, Stephen B. “The Canon Debate: What It Is and Why It Matters.” Presented at the Society of Biblical Literature, San Diego, 2007.

———. “How the Biblical Canon Began: Working Models and Open Questions.” In Homer, the Bible, and Beyond: Literary and Religious Canons in the Ancient World, edited by Margalit Finkelberg and Guy G. Strousma, 29–51. Leiden: Brill, 2003.

———. The Law and the Prophets: A Study in Old Testament Canon Formation. Tübingen: Mohr Siebeck, 2000.

———. “The Old Testament Canon and Its Authority for the Christian Church.” Ex auditu 19 (2003): 125–48.

———. “Reclaiming Inspiration for the Bible.” In Canon and Biblical Interpretation, edited by Craig Bartholomew, Robin Parry, and Scott Hahn, 167–206. Carlisle: Paternoster, 2006.

Charlesworth, James A., and Craig A. Evans. “Jesus in the Agrapha and Apocryphal Gospels.” In Studying the Historical Jesus: Evaluations of the State of Current Research, edited by B. Chilton and C. A. Evans, 478–533. Leiden: Brill, 1994.

Charlesworth, Scott. “Indicators of ‘Catholicity’ in Early Gospel Manuscripts.” In The Early Text of the New Testament, edited by Charles E. Hill and Michael J. Kruger. Oxford: Oxford University Press, forthcoming.

———. “Public and Private—Second- and Third-Century Gospel Manuscripts.” In Jewish and Christian Scripture as Artifact and Canon, edited by Craig A. Evans and H. Daniel Zacharias, 148–75. London: T&T Clark, 2009.

———. “T. C. Skeat, P64+67 and P4, and the Problem of Fibre Orientation in Codicological Reconstruction.” New Testament Studies 53 (2007): 582–604.

Childs, Brevard S. Biblical Theology in Crisis. Philadelphia: Westminster, 1970.

———. Biblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible. Philadelphia: Augsburg Fortress, 1993.

———. “Interpretation in Faith: The Theological Responsibility of the Old Testament Commentary.” Interpretation 18 (1964): 432–49.

———. Introduction to the Old Testament as Scripture. Philadelphia: Fortress, 1979.

———. The New Testament as Canon: An Introduction. London: SCM, 1984.

———. “The One Gospel in Four Witnesses.” In The Rule of Faith: Scripture, Canon, and Creed in a Critical Age, edited by Ephraim Radner and George Sumner, 51–62. Harrisburg, PA: Morehouse, 1998.

———. “On Reclaiming the Bible for Christian Theology.” In Reclaiming the Bible for the Church, edited by C. E. Braaten and R. W. Jenson, 1–17. Grand Rapids: Eerdmans, 1995.

———. “A Response.” Horizons in Biblical Theology 2 (1980): 199–211.

Clements, Ronald E. Prophecy and Tradition. Atlanta: John Knox, 1975.

Clifford, William K. “The Ethics of Belief.” In Classics of Philosophy. Vol. 2, Modern and Contemporary, edited by Louis J. Pojman, 1047–51. Oxford: Oxford University Press, 1998.

Clouser, Roy A. The Myth of Religious Neutrality: An Essay on the Hidden Role of Religious Belief in Theories. Notre Dame: University of Notre Dame Press, 2005.

Clowney, Edmund P. The Church. Downers Grove, IL: InterVarsity, 1995.

Coles, Revel A. “Fragments of an Apocryphal Gospel (?).” In The Oxyrhynchus Papyri, edited by Gerald M. Browne and Arthur S. Hunt, 41:15–16. London: Egypt Exploration Society, 1972.

Collins, Adela Y. “Numerical Symbolism in Jewish and Early Christian Apocalyptic Literature.” In Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, edited by H. Temporini and W. Haase, 2:1221–87. Berlin: de Gruyter, 1984.

Collins, John. “Is a Critical Biblical Theology Possible?” In The Hebrew Bible and Its Interpreters, edited by W. Propp, 1–17. Winona Lake: Eisenbrauns, 1990.

Comfort, Philip W. “New Reconstructions and Identifications of New Testament Papyri.” Novum Testamentum 41 (1999): 216.

Committee of the Oxford Society of Historical Theology. The New Testament in the Apostolic Fathers. Oxford: Clarendon, 1905.

Congdon, David. “The Word as Event: Barth and Bultmann on Scripture.” In The Sacred Text, edited by Michael Bird and Michael Pahl, 241–65. Piscataway, NJ: Gorgias, 2010.

Connolly, Richard H. “New Fragments of the Didache.” Journal of Theological Studies 25 (1924): 151–53.

Conzelmann, Hans. “On the Analysis of the Confessional Formula in 1 Cor 15:3–5.” Interpretation 20 (1966): 15–25.

———. Theology of St. Luke. New York: Harper & Row, 1960.

Coote, Robert P., and Mary P. Coote. Power, Politics, and the Making of the Bible. Minneapolis: Fortress, 1990.

Countryman, L. William. “Tertullian and the Regula Fidei.” Second Century 2 (1982): 208–27.

Cover, Jan A. “Miracles and Christian Theism.” In Reason for the Hope Within, edited by Michael J. Murray, 345–74. Grand Rapids: Eerdmans, 1999.

Craig, William Lane. “Classical Apologetics.” In Five Views on Apologetics, edited by S. B. Cowan, 35–38. Grand Rapids: Zondervan, 2000.

Cranfield, C. E. B. I & II Peter and Jude: Introduction and Commentary. London: SCM, 1960.

Crossan, John Dominic. Four Other Gospels: Shadows on the Contours of Canon. New York: Seabury, 1985.

———. The Historical Jesus: The Life of a Mediterranean Jewish Peasant. San Francisco: HarperCollins, 1991.

Crouzel, Henri. “Comparisons précises entre les fragments du Peri Archôn selon la Philocalie et la traduction de Rufin.” In Origeniana: premier colloque international des études origéniennes, Montserrat, 18–21 septembre 1975, 113–21. Bari: Università di Bari, 1975.

Cullmann, Oscar. “The Tradition.” In The Early Church, edited by A. J. B. Higgins, 59–99. London: SCM, 1956.

Cunningham, Mary Kathleen. “Karl Barth.” In Christian Theologies of Scripture, edited by Justin S. Holcomb, 183–201. New York: New York University Press, 2006.

Currie, David. Born Fundamentalist, Born Again Catholic. San Francisco: Ignatius, 1996.

Daniels, Jon B. “The Egerton Gospel: Its Place in Early Christianity.” PhD diss., Claremont Graduate School, 1990.

Dassmann, Ernst. Reallexikon für Antike und Christentum: Sachwörterbuch zur Auseinandersetzung des Christentums mit der antiken Welt. Edited by Theodor Kluster. Stuttgart: Anton Hiersemann, 1986.

Davids, Peter H. The Epistle of James. New International Greek Testament Commentary. Grand Rapids: Eerdmans, 1982.

Davies, Paul. Whose Bible Is It Anyway? Sheffield: Sheffield Academic, 1995.

Davies, W. D., and Dale C. Allison. The Gospel According to Saint Matthew. International Critical Commentary. Edinburgh: T&T Clark, 1997.

Dehandschutter, Boudewijn. “Polycarp’s Epistle to the Philippians: An Early Example of ‘Reception.’” In The New Testament in Early Christianity, edited by J.-M. Sevrin, 275–91. Louvain: Leuven University Press, 1989.

de Jonge, Henk Jan. “The New Testament Canon.” In The Biblical Canons, edited by Jean-Marie Auwers and Henk Jan de Jonge, 309–19. Leuven: Leuven University Press, 2003.

Dempster, Stephen G. Dominion and Dynasty: A Biblical Theology of the Hebrew Bible. Downers Grove, IL: InterVarsity, 2003.

———. “An ‘Extraordinary Fact’: Torah and Temple and the Contours of the Hebrew Canon, Part I.” Tyndale Bulletin 48 (1997): 23–56.

Denker, Jürgen. Die theologiegeschichtliche Stellung des Petrusevangeliums: Ein Beitrag zur Frühgeschichte des Doketismus. Bern and Frankfurt: Lang, 1975.

Dibelius, Martin. From Tradition to Gospel. Cambridge: Clarke, 1971.

Dibelius, Martin, and Hans Conzelmann, The Pastoral Epistles. Philadelphia: Fortress, 1972.

David Dickermann, ed. Karl Barth and the Future of Theology: A Memorial Colloquium Held at the Yale Divinity School, January 28, 1969. New Haven, CT: YDS Association, 1969.

Dodd, C. H. According to the Scriptures: The Substructure of New Testament Theology. London: James Nisbet, 1952.

———. The Apostolic Preaching and Its Developments. New York: Harper, 1949.

———. “A New Gospel.” Bulletin of the John Rylands University Library of Manchester 20 (1936): 56–92.

Dowey Jr., Edward A. The Knowledge of God in Calvin’s Theology. Grand Rapids: Eerdmans, 1994.

Duff, Jeremy. “P46 and the Pastorals: A Misleading Consensus?” New Testament Studies 44 (1998): 578–90.

Dulles, Avery. The Craft of Theology: From Symbol to System. New York: Crossroad, 1992.

———. “Scripture: Recent Protestant and Catholic Views.” In The Authoritative Word: Essays on the Nature of Scripture, edited by Donald K. McKim, 239–61. Grand Rapids: Eerdmans, 1983.

Dumbrell, William J. Covenant and Creation. Grand Rapids: Baker, 1984.

Dunbar, David G. “The Biblical Canon.” In Hermeneutics, Authority, and Canon, edited by D. A. Carson and John D. Woodbridge, 295–360. Grand Rapids: Zondervan, 1986.

Duncan, J. Ligon. “The Covenant Idea in Melito of Sardis: An Introduction and Survey.” Presbyterion 28 (2002): 12–33.

Dungan, David L. Constantine’s Bible: Politics and the Making of the New Testament. Philadelphia: Fortress, 2006.

———. “The New Testament Canon in Recent Study.” Interpretation 29 (1975): 339–51.

Dunkerley, Roderick. “Oxyrhynchus Gospel Fragments.” Harvard Theological Review 23 (1930): 30–35.

Dunn, James D. G. “Has the Canon a Continuing Function?” In The Canon Debate, edited by Lee Martin McDonald and James A. Sanders, 558–79. Peabody, MA: Hendrickson, 2002.

———. “How the New Testament Began.” In From Biblical Criticism to Biblical Faith, edited by William H. Brackney and C. A. Evans, 122–37. Macon, GA: Mercer University Press, 2007.

———. “The Incident at Antioch (Gal. 2:11–18).” Journal for the Study of the New Testament 18 (1983): 3–57.

———. Jesus Remembered. Grand Rapids: Eerdmans, 2003.

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